Acknowledgments Preface Part I: Introduction: "Appreciating" Confucianism 1. A Historically Appreciated Confucianism 2. Leibniz''s Appreciation of Confucian China 3. Whatever Happened to Wisdom? 4. Western Enlightenment Rationality: The Internal Critique 5. A "Depreciated" Confucianism 6. The Necessity of Informed Generalizations in Making Cultural Comparisons 7. The Inevitability of Analogy in Making Cultural Comparisons 8.
Wholesale and Retail Analogies, Associative and Contrastive Analogies Part II: An Interpretive Context for Understanding Confucianism 1. Correlative Thinking as Common Sense 2. The Book of Changes ( Yijing ??) and Chinese Natural Cosmology 3. Correlative Cosmology and Traditional Chinese Medicine (TCM) 4. Correlative Cosmology as an Ecological Cosmology: From "Things" to "Gerunds" and "Vital Relations" 5. Correlative Cosmology as a Moral Cosmology: This Focus ( de ?) and Its Field (dao?) 6. Correlative Cosmology as a Religious Cosmology: The Emergence of Cultural Exemplars 7. The Collateral and Constitutive Nature of Relationality 8.
Confucian Creativity: "What Makes This Life Significant" 9. Tang Junyi???and Chinese Process Cosmology Part III: The Confucian Project: Attaining Relational Virtuosity 1. "Human Beings " or "Human Becomings "? 2. Setting the Project: The Great Learning ( Daxue ??) 3. "Family" as the Governing Metaphor 4. The Discursive Nature of Family Relations 5. Achieving Personal Identity through Embodying ( ti ?) Propriety ( li ?) in One''s Roles and Relations 6. The Liberating Role of Friendship 7.
The Embeddedness and Growth of "Human Becomings" 8. "Human Becomings" as Creatio in Situ 9. Tang Junyi???on "Human Nature" ( renxing ??) as Conduct 10. Our Uncommon Assumptions 11. The Mencius ( Mengzi ??) and "Human Becomings" 12. The Five Modes of Proper Conduct ( Wuxingpian ???) as a Window on the Mencius 13. The Pragmatic Notion of Relational Person: An Associative and Contrastive Analogy 14. Making Better Sense of the Notions of "Root," "Source," "Potential," and "Cause" Part IV: Confucian Role Ethics 1.
On the Source of "Principles" and "Virtues": Value as Growth in Relations 2. A Son Covers for His Father: And Being "True" Lies in Doing So 3. A Flourishing Harmony ( he ?) 4. Propriety in Roles and Relations ( li ?) as a Source of Face and of a Sense of Shame 5. Gerundive Persons as Evolving Configurations of Roles ( ren ?) 6. Ren ?as the Expedient in the Way of Acting 7. "Virtues" as "Virtuosity": The Optimizing of Meaning in Roles and Relations 8. The Beginnings of Moral Competence: Family Roles as Ethical Injunctions 9.
A Preemptive Vision of the Consummate Life 10. An Explanatory Vocabulary for Confucian Role Ethics 11. Shu ?: "Putting Oneself in the Other''s Place" 12. Zhong ?: "Doing One''s Utmost" 13. Yi ?: "Optimal Appropriateness" 14. Xin ?: "Making Good on One''s Word" 15. De ?: "Excelling Morally" Part V: Confucian Human-Centered Religiousness 1. Getting Past Transcendence: Distinguishing Process Cosmology from Substance Ontology 2.
Privileging Gerundive Language: Knowing How 3. Abjuring Clarity on tian ?and di ? 4. Cosmic Origins: Genealogical Cosmogony and Its "Epistemogony" 5. Meaning and Value: Confucian A-Theistic Religiousness 6. Confucian Religiousness: The Flower of Inspired Living 7. The Nature of Creativity: Confucian Religiousness as Co-Creativity Epilogue: The Limits of Confucian Role Ethics Notes Bibliography of Works Cited Index.