There's a missing chapter in the history of sexuality/sexology, gender, and the body.  Books abound about the early years (1880-1920) and about recent debates, but Fuckology is a vitally important contribution to this history viewed from the mid-20th-century.  John Money pursued a storied (and flamingly controversial) career at Johns Hopkins, where he was professor of pediatrics and medical psychology.  He invented the concept of "gender," and did a lot of clinical research on intersex (hermaphroditism) and sex reassignment surgery.  He wrote 50 books and 500 articles.  He is viewed as a monster or a god, a devil or a saint, depending on who's talking.  (A baby boy named David Reimer was victim of a circumcision accident; Money advised the parents to have the baby's sex reassigned by removing his testes and injecting hormones, thus demonstrating that nurture, not nature, explained a purported new identity as a girl named "Brenda," but in fact David never accepted the identity, and later committed suicide, as did his twin brother.  Downing, Morland, and Sullivan do not address the Reimer case as biography or history, but only as one example of Money's theories, one of which was that gender and genitals are malleable in infancy.

)  Money was heavily invested in the principle of scientificity, giving names to all manner of perversions and medical terms--"normophilia," "eonistic transsexualism," "diecious," "paraphilia," etc.--and christening the field he worked in, the field of sex research, as "fuckology."   And thus our book title.  The authors trace the influence on Money of Alfred Adler's psychology, scientific theories that reject race as a given, medical recognitions of transsexuality,  along with cybernetics, brain organization theory, and so on.   It's not possible to understand ideas of sexuality, gender, and the body at mid-century without a close focus on Money's work.  The authors demonstrate how interdisciplinary Money's ideas and practices were, and design their own work here to transfer knowledge and understanding from the critical humanities to policymakers in the medical, cultural, and legal spheres.  In addition to academic audiences--which includes scholars of bioethics, biology, critical medical studies, neuroethics, gender and trans studies, and more--this book will appeal to practicing clinicians and sexologists and activists in sexuality and patient rights.