Translators Introduction Foreword Introduction: A Rigorous Science of Man 1) From the Sciences of Man to the Science of Men Five human theorems. The Sciences of Man are not sciences and man is not their object. Heterogeneous sciences, not specific, not theoretically justified, and devoid of humanity. Critique of difference and of anthropo-logical parallelism. The essence of man is Âtheoretical, not anthropo-logical. 2) Man as Finite or Ordinary Individual Man is not visible within the horizon of Greek ontological presuppositions. Man is really distinct from the World and from the All. Man as finite transcendental experience of the One.
The finite subject, without universal or authoritarian predicates. Human Solitudes. Man is out (of) the question. 3) From Philosophy to Theory: the Science of Ordinary Man The characteristics of the science of men and what distinguishes it from philosophy: 1) naïve and not reflexive; 2) real or absolute and not hypothetical; 3) essentially theoretical and not practical or technical; 4) descriptive and not constructive; 5) human rather than anthropological. 4) The Scientific and Positive Meaning of Transcendental Naiveté Thinking outside of all representation or ob-jectivation. Finite individuals are absolutely invisible to unitary philosophy, though thinkable. The unitary field and its two parameters. Man outside-the-field and his radically immanent essence that is non-positional (of) itself.
The minoritarian is not the micro-. No Âexample of minorities. Rigorous science of the invisible. Against the fantasy of philo-centrism. 5) Towards a Critique of (Political, etc.) Reason Ordinary man and his precedence over the Ânew logics. A possible political version of minorities. Critique of the stato-minoritarian concept of the individual.
Transcendental and real criteria of minorities. From the statist hypothesis on minorities to the minoritarian thesis on the State. Political forgetting and non-forgetting of the essence of the State CHAPTER I: Who Are Minorities? 6) The Two Sources of Minoritarian Thought The stato-minoritarian or effective minorities as Âdifference. The properly minoritarian or the real individual before the World and the State. How minorities determine Authorities in the last instance. Determination in the last instance: irreversible or uni-lateral causality of the individual. The One rather than Being: real foundation of the minoritarian individual. 7) How to Think Individuals? Individuals are not modes of transcendence or of the beyond (of power), margins or remainders, or the Other of history.
The individual is not beyond the World; it is the World that is beyond the individual. Minorities do not fall under the human and social sciences. Conditions of a radical thought of individuals (term, object of immediate experience before any relation; real or unreflective rather than remainder of exteriority). Apriori of the individual and of the multiple. Two criteria of the individual (its essence or the One; its causality as unilateralization of the World). 8) Theory of Uni-laterality Real uni-laterality is not a Âdifference or a logical asymmetry, a relation in general, but precedes any relation (of predication, of power, etc.). Uni-lateral: a single side, a primitive asymmetry induced by the One.
The One is not unilateral but affects the World with a unilateriality or determines it in the last instance. Uni-lateral: the specific form of order of the real and the non-philosophical. Uni-lateral and unitary forms of order: the relational, the transversal, the differential, the logo-centric. Specific causality of ordinary or finite man. 9) The Essence of the One or of the Finite Subject The forgetting of the essence of the One is not the forgetting of Being. The experience (of) indivision precedes that of division or transcendence. It is given (to) itself in a mode that is non-positional (of) itself, in an unreflective experience. The difference between the One and Unity: The One does not divide into two or synthesize a manifold.
The real is not dialectical, but determines the dialectic in the last instance. The One is the element of the mystical and grounds an Âordinary mysticism. 10) Minorities and Authorities Minority: unreflective transcendental experience, real phenomenal content of techno-political universals. Individual and individuel. Individual and relation. Against the equation: minoritarian = relative, minoritarian = different. Individuals are invisible in the unitary horizon. Uncountable and politically and ontologically unspeakable.
They refuse to be compatibilized in the revolutionary calculation. CHAPTER II: Who Are Authorities? 11) Individuals and the World The finite subject, without ob-jets, is the real critique of the Copernican Revolution. Contingent experience of the World and Authorities. The One does not negate the World but lets it affect man from its unilaterality. Authoritarian denial of the One. Experience of being remote-in-Theworld and what distinguishes it from being-in-the-world. 12) The Absolute Science of the World and of Authorities The mystical and its effect, the As It Is, precede unitary Âexistence or Being. Individuals are the absolute science of the World and Authorities because they do not objectivate them.
Absolute science of Wholes or Mixtures as they are. 13) On Authority as Individuel Causality Authority: political concept and ontological concept. Authorities, aprioristic structures of all experience in the World. From ontological concept to individual experience. Individuel or universal causality, individual or finite causality. Authority: transcendent form of human causality. Its two complementary forms. The authoritarian mixture precedes its terms and is not created by the One, which it follows as a Âsecond principle.
 Authorities, irreducible and non-deficient mode of reality. The One does not alienate itself in the World: autonomy of the World. CHAPTER III: Ordinary Mysticism SECTION I: The Unitary Illusion 14) The Possibility of a Unitary Illusion The dual, the order of successive givenness of the One, the World, and the (non-)One, is not a new unity. Unitary falsification and denial of the One by the World. The two aspects of the Unitary Illusion or of the authoritarian resistance to individuals. 15) The Transcendental Nature of the Unitary Illusion Unitary mechanism and transcendental meaning of the illusion. Confusion of the real and the logico-real. Positivity of the mixture: uncreatable from the One and anterior to its components.
The dual against the unitary experience of the fall. The law of the real: neither alienation, nor procession, nor topology, but determination in the last instance. 16) On Illusion as Hallucination The type of reality of the illusion in relation to the World and the One. How the forgetting of the One is different from the forgetting of Being. Content of the illusion: belief that the One is object of forgetting or real repression, like an unconscious. Unitary resistance: hallucination and magic rather than symptom. SECTION II: Finite Topics 17) The Finite Subject and the Critique of the Copernican Revolution Finite man without vis-Ã -vis or neighborhood. The World is neither an ob-ject nor an objectivation.
Dualyzation as destruction of the Copernican Revolution. Irreversible or real thought, circular or philosophical thought. 18) The ÂChora In the Transcendental Sense The (non-)One: de-distancing or indifference without proximity; primitive and unique place that em-places the World. Exteriority or the Âchora in their real phenomenal content and as correlate of the One. Chora: without opening, distance or jection; without horizon; as non-positional site. 19) Critique of Topology (Logic of Places and Logic of Forces) Dialectical and topological forgetting of the primitive place and of its essence. Unitary place as topological and positional continuum. Western topo-logical amphibology.
Logic of places and its complement: the logic of forces. Finite place and infinite force. Confusion of force and real. Critique of topological distance: the World is not the great Neighbor of man. Irreversible de-distancing or uni-laterality of the World. 20) The Phenomenal Content of Uni-laterality Laterality and positionality. Phenomenal content of uni-laterality. Brushing aside with the back of the hand; opposing an end of non-receiving to affection by the World.
Passivity without reception. The true outside-without-inside: what the One determines in the last instance. Finitude as OccamÂs razor. Human philosophy and the ordinary as irreversible order. Irreversibility and remoteness. The ordinary and the principles of reason. SECTION III: Determination in the Last Instance and the (Non-)One 21) Thinking the (non-)One Transcendental truth of the (non-)One, content of determination in the last instance. The (non-)One as immediate given excluding transcendence.
Dual, element of the (non-)One. 22) The Causality of the ÂLast Instance or of Finitude Neither absent cause nor present cause. Exclusion of the four metaphysical causes and the causality of the Other. Specific causality of finitude. Sufficiency and non-alienation (in action) as that which determines in the last instance. 23) Transcendental Deduction of the (Non-)One or of the ÂChora The (non-)One is required by the finitude of the One to determine the World. The non-.