'It has long been a commonplace to assume development within the religion of ancient Israel - as is evidenced by the many chronologically-based histories of Israelite religion that were produced during the late nineteenth century and throughout the twentieth century. Development, moreover, could be taken to imply diversity, through the defining of differences between Israelite religious thought of the monarchical period, say, and of the postexilic era. But the authors of Religious Diversity in Ancient Israel and Judah bring a far more sophisticated and far more exciting paradigm of difference to bear in their work, both by moving beyond scholars' traditional focus on developments in the religious thought of Israel's theological elites in order to concentrate instead on Israelite religion as it was actually lived and practiced among the population at large, and also by taking seriously differences in the ancient Israelites' religious life and practice that were manifest concurrently during any given time within ancient Israelite history - due, say, to differences in geographical location or due to differences in social context within the same geographical region (so that, for example, Israelite religion as it was practiced in urban venues is contrasted profitably to the religious expressions that characterized rural settlements, and religion as it was practiced in the Judahite royal palace is equally profitably contrasted to the religion of the commoner's household). The result is a richly textured description of Israel's "micro-religions" that represents, moreover, the state of the art, as older narratives of theological evolution are left behind in favor of a multivalent and carefully nuanced account of the manifold variations that characterized Israelite and Judahite religious life at every moment during these two polities' existence.' - Susan Ackerman, Dartmouth College, Hanover, NH, USA.