One Carbon " There are things we must do, sayings we must say, thoughts we must think, that look nothing like the images of success that have so thoroughly possessed our visions of justice. " --BÁYÒ AKÓMOLÁFÉ Carbon moves ceaselessly through the four realms--the biosphere, oceans, land, and atmosphere. It flows in rivers and veins, soil and skin, breath and wind. It is the narrator of lives born and lost, futures feared and imagined. It is the courier coursing through every particle of our existence, the interwo­ven lattice that permeates cultures, lagoons, minds, grasslands, organisms, and our temporal life. Carbon''s dance of life does not take sides; it is never right or wrong. It is a timeless path that endlessly unwinds before us. Like Ariadne''s thread, the flow of carbon is a story that may allow us to escape the labyrinth of anxiety, ignorance, and fear the world bequeaths.

Carbon''s increase in the atmosphere moves in tandem with the loss of the living world. The Book of Life encircles what has always reg­ulated climate, the pulsing, living mantle we call Earth. Like you, I take in the news, the science, the confusion, the broken politics--a world unfurled, fearful, at wit''s end, shrouded in shallow certainties. To better understand the riddles and lu­minosity of life, I chose to go far upstream, to headwaters, and look at the flow of life through the lens of carbon. Rather than bemoan the plight of the world solely through forecasts and portents, I turned to voices who see the planet absent the over­lay of threats. Might there be wisdom domes as well as heat domes? There are women and men merging observational In­digenous wisdom and Western science into a different under­standing of our place on Earth, a perspective that reveals what we do not know. Certainties are dissolving. They are being re­placed by unfathomable complexity.

Though carbon comprises a tiny fraction of the Earth, a planet without it is a dead rock in space, like a sky without stars, a symphony without sound. We have reduced carbon to an errant element, the culprit in a civilization bent on self-termination. The crises of a warming planet, rampant injustice, and collapsing biodiversity form a whole. Carbon, people, and nature are set apart as if they were independent. Carbon is a window into the entirety of life, with all its beauty, secrets, and complexity. When discussing carbon, people refer to atoms instead of magnificence, physics rather than sentience. Life is a flow, a river, not isolated components. Stubborn beliefs, petty details, and irrelevant media can splin­ter our awareness.

The flow of carbon provides better stories, other ways to see, visions of possibility different from the dis­jointed and chaotic narratives that engulf us. From a planetary view, the warming atmosphere is a re­sponse, an adjustment, a teaching. Earth''s climate is not break­ing down as some would have it. However, it is changing faster than humans can adapt. Global heating foretells a tumultuous future. If human-induced greenhouse gas emissions are not cur­tailed, civilization will be. After decades of unwavering coaching by climate scientists, the world has awakened to climate dynam­ics. The changing atmosphere is front and center for companies, countries, schools, and universities.

Investors are creating the most significant capital event in human history. Climate will be the fulcrum of finance for decades to come. Although banks, investors, and pension funds were once apathetic to financing a livable future, the prospect of decarbonizing the $110 trillion global economy has changed many minds. What is on the agenda? Every home, car, train, plane, truck, city, ship, product, farm, building, and utility in the world. Regarding resources, all wood, steel, concrete, fiber, plastics, and minerals. For industry, the changing climate is seen as an engineering problem, not a crisis of behavior, consumption, or disconnec­tion. There is a tacit assumption that the current fossil fuel- based energy system can be swapped out for renewables and the privileged can continue to live the way they do. This is magical thinking.

To remedy global warming, oil companies strive to capture and remove carbon from the atmosphere as if it were an overflowing storage depot. It is emblematic of how business has come to perceive the Earth--a manageable contrivance humans can service, modify, and fix. It implies that a jugger­naut economy can tame the atmosphere with claims of being carbon neutral. The current lifestyle of the world is maintained at the cost of a terrifying future. There is no defense for our misguided conduct and the disintegration of the living world. Entrepreneurs have created carbon dioxide markets, as was once done with enslaved human beings and ivory tusks. There is now a marketplace for biodiversity credits. The International Monetary Fund calculated the value of a blue whale at $2 million--a socalled nature-based solution, a term that implies we can fix the natural world the same way we are attempting to repair the atmosphere.

What could the monetization of a whale possibly mean? The unswerving belief in the marketplace as a means to create a better world is belied by history. Extracting and selling the biosphere to the highest bidder is the cause of global warming and social injustice. Stepping back from the inordinate obsession with wealth, it is apparent that commerce is eliminating life on Earth to pay shareholder dividends. When Prince Hamlet lamented, "There''s the rub," he was contemplating suicide and realized it required leaving his mor­tal coil. The rub for civilization is the curious, delusional beliefs of commerce. Citizen Potawatomi biologist Robin Wall Kim­merer explains the snag: "We need more than policy change; we need a change of worldview, from the fiction of human excep­tionalism to the reality of our kinship and reciprocity with the living world. The planet asks us that we renounce a culture of endless taking so that the world can continue." This cannot happen if political, financial, and corporate powers think solely about future gains.

The task of modernity is to recognize that our existence rests upon the entirety of planetary life. The world economy is undergoing a massive energy transi­tion; a civilization based on fossil-fuel combustion is transform­ing into one powered by current solar income: solar panels, wind turbines, and hydro. The necessity is clear. Governing and fi­nancial institutions required decades to embrace the climate crisis. Yet, now that they do, the dominant discourse about the crisis places the living world into a subordinate position, a dis­tinct category, essential to be sure, but not as urgent, usually referred to as biodiversity. How greenhouse gases change the atmosphere is well known. How trillions of living entities reg­ulate the atmosphere and generate the bounty of our home planet is not understood. Bioethicist Melanie Challenger de­scribes how "we are trying to design life on our own terms even while we are killing life on its terms.

" As human wants con­tinue to unravel the planet''s capacity to regenerate, we enter an unimaginable future of biological poverty, where our attempt to redress the atmosphere will hardly matter. In all of Earth''s multibillion-year history, that which did not work, that which did not serve life, was discarded. Why are we in that queue? Millions of years of earthly wealth have been consumed and eliminated in the past two centuries. Reefs are perishing, pol­linators are declining, oceans are acidifying, fisheries are ran­sacked, forests are toppling, soils are eroding, lands are desiccating, birds are vanishing, and wildlands are dwindling. A future can only be grasped if there is an accurate understanding of the present. We are attempting to sever the human world from the natural world as if that were possible. The current system of production and consumption eats its host. Enshrined economic practices beget and ensure the losses.

Challenger writes, "Our cities and industries have left their imprint in the soil, in the cells of deep-sea creatures, in the distant particles of the atmo­sphere. The trouble is that we don''t know the right way to be­have towards life. This uncertainty exists in part because we can''t decide how other life-forms matter or even if they do." Replacing fossil fuels with renewables is crucial but insuffi­cient. Humanity depends upon its relationship to all of Earth''s habitats and denizens, even if we don''t think so. Society, com­merce, and governments must focus on what journalist Eric Roston calls the dance of carbon, the constant regeneration inherent to life. This does not preclude technical innovation and invention. Technologies are needed that pass an essential threshold: Does a solution, stratagem, or proposal create more life or less? We have tried less, and this is where it has brought us.

What does more look like? Pure water, clean food, vibrant cultures, honored people, ancient forests, human health, eq­uity, education, abundant fisheries, wildness, quiet green cities, rich soil, living wages, and dignified work. Though largely ignored by the media and news feeds, the movement to regenerate the living world exists in thousands of organizations and millions of people. Life-giving communities are smaller, submerged, and unnoticed by mega-institutions whose marketing, publicity, and social media dominate our lives. The actions of citizen-led and Indigenous communities are based on reciprocity, mutualism, and reconciliation with the natural world, qualities that do not lend themselves to the news cycle. Their work reflects what evolutionary biologist Pe­ter Kropotkin noted early in the last century: cooperation and collaboration are far more effective than compe.