Introduction: Continuist and Discontinuist Histories Chapter 1: The Incomplete Debunking of the Mound Builder Mythology Chapter 2: Unitary Polities and Dual Heterarchies: Apprehending Social Systems from Alternative Perspectives Chapter 3: The Dual Complementary Heterarchical Community/Cult Sodality Heterarchy Model Chapter 4: The Symbolic Pragmatic Model of Style and the Custodial Franchising of Sacred Bundles Chapter 5: The World Renewal Mortuary Model: The Postmortem Human Sacrificial Chaîne Opératoire Mortuary Trajectory Chapter 6: Settlement, Subsistence, and Ceremonialism: The Deontic Ecology of the Prehistoric Eastern Woodlands Chapter 7: The Dissolution of a Transregional Second-Order Hopewellian Ceremonial Sphere Chapter 8: Community Polities or Dual Heterarchies: Extreme Displaced Mortuary Depositions and Demonstrating the "Best Fit" Truth Chapter 9: The Emergence of the Complementary Heterarchical Chiefdom Community: Singular-Selective Candidature Practice Chapter 10: The Emergence of Vacant Quarters and the Late Prehistoric Period→Post-Late Prehistoric Period Transition Chapter 11: The Lower Chattahoochee River Valley: A Primary Southeastern Mississippian Ceremonial Sphere Chapter 12: The Late Prehistoric Period Savannah River Valley: A First-Order Southern Appalachian Complicated-Stamped Ceremonial Sphere Chapter 13: The Etowah Site of the Etowah River Valley Late Prehistoric Period: Paramount Chiefdom Polity or Dispersed Third-Order Cult Sodality Heterarchy? Chapter 14: The Formation and Transformation of Mound C of the Etowah Site Conclusion: The Real Mound Builder Social Worldmunity: Singular-Selective Candidature Practice Chapter 10: The Emergence of Vacant Quarters and the Late Prehistoric Period→Post-Late Prehistoric Period Transition Chapter 11: The Lower Chattahoochee River Valley: A Primary Southeastern Mississippian Ceremonial Sphere Chapter 12: The Late Prehistoric Period Savannah River Valley: A First-Order Southern Appalachian Complicated-Stamped Ceremonial Sphere Chapter 13: The Etowah Site of the Etowah River Valley Late Prehistoric Period: Paramount Chiefdom Polity or Dispersed Third-Order Cult Sodality Heterarchy? Chapter 14: The Formation and Transformation of Mound C of the Etowah Site Conclusion: The Real Mound Builder Social Worldmunity: Singular-Selective Candidature Practice Chapter 10: The Emergence of Vacant Quarters and the Late Prehistoric Period→Post-Late Prehistoric Period Transition Chapter 11: The Lower Chattahoochee River Valley: A Primary Southeastern Mississippian Ceremonial Sphere Chapter 12: The Late Prehistoric Period Savannah River Valley: A First-Order Southern Appalachian Complicated-Stamped Ceremonial Sphere Chapter 13: The Etowah Site of the Etowah River Valley Late Prehistoric Period: Paramount Chiefdom Polity or Dispersed Third-Order Cult Sodality Heterarchy? Chapter 14: The Formation and Transformation of Mound C of the Etowah Site Conclusion: The Real Mound Builder Social Worldmunity: Singular-Selective Candidature Practice Chapter 10: The Emergence of Vacant Quarters and the Late Prehistoric Period→Post-Late Prehistoric Period Transition Chapter 11: The Lower Chattahoochee River Valley: A Primary Southeastern Mississippian Ceremonial Sphere Chapter 12: The Late Prehistoric Period Savannah River Valley: A First-Order Southern Appalachian Complicated-Stamped Ceremonial Sphere Chapter 13: The Etowah Site of the Etowah River Valley Late Prehistoric Period: Paramount Chiefdom Polity or Dispersed Third-Order Cult Sodality Heterarchy? Chapter 14: The Formation and Transformation of Mound C of the Etowah Site Conclusion: The Real Mound Builder Social Worldhee River Valley: A Primary Southeastern Mississippian Ceremonial Sphere Chapter 12: The Late Prehistoric Period Savannah River Valley: A First-Order Southern Appalachian Complicated-Stamped Ceremonial Sphere Chapter 13: The Etowah Site of the Etowah River Valley Late Prehistoric Period: Paramount Chiefdom Polity or Dispersed Third-Order Cult Sodality Heterarchy? Chapter 14: The Formation and Transformation of Mound C of the Etowah Site Conclusion: The Real Mound Builder Social World.