"Reiland Rabaka is a young, engaged intellectual to be contended with, one with a distinctive cast of mind. His passionate and well-read take on Du Bois will provoke heated debates and fruitful reconsiderations of this towering figure; his conception of 'Africana Critical Theory' will provoke much needed reconsiderations of theoretical tools forged and put to work to produce understandings and emancipatory reconstructions of the life-worlds and life-world situations of peoples African and of African descent. He must be read, and read closely and carefully." --Lucius Outlaw, author of Critical Social Theory in the Interests of Black Folk "Nuanced and comprehensive, Reiland Rabaka's work on W. E. B. Du Bois and Africana Critical Theory is unique. Its offering of complex and comprehensive analyses, in clear and engaging prose, provides a valuable resource for academic and activist intellectuals.

" --Joy James, editor, The New Abolitionists "For any serious student of W. E. B. Du Bois or Africana critical theory, this book should be mandatory reading. For those already familiar with Du Bois's works, Rabaka rewards his readers with original ideas that merit thoughtful consideration whether one accepts them or not. I expect that we will be reading much more about Du Bois's contributions to critical race theory and postcolonialism, and this book will be considered a leading reference." --Benjamin Sevitch, The Journal of African American History "This remarkable book is nothing short of a critique of critical theory itself. The scale of Dr.

Rabaka's erudition and insights into the very question of what it means to theorize from the intellectual resources offered by the African Diaspora, without a reactionary exclusion of the contributions from other communities of thought, makes this provocative and historically informed work the long-awaited text that launches the transition from promise to fact." --Lewis R. Gordon, professor of philosophy and Africana studies, University of Connecticut.